Chapotraphouse
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Engels, Frederick, socialist, born in Barmen on Nov. 28, 1820, the son of a well-to-do manufacturer. Took up commerce, but already at an early age began propagating radical and socialist ideas in newspaper articles and speeches. After working for some time as a clerk in Bremen and serving for one year as an army volunteer in Berlin in 1842, he went for two years to Manchester, where his father was co-owner of a cotton mill.
In 1844 he worked for the Deutsch-Französische Jahrbücher published by Arnold Ruge and Karl Marx in Paris. In 1844 he returned to Barmen and in 1845 addressed communist meetings organised by Moses Hess and Gustav K?ttgen in Elberfeld. Then, until 1848, he lived alternately in Brussels and Paris; in 1846 he joined, with Marx, the secret Communist League, a predecessor of the International, and represented the Paris communities at the two League congresses in London in 1847. On the League's instructions, he wrote, jointly with Marx, the Communist Manifesto addressed to the "working men of all countries", which was published shortly before the February revolution [1848] (a new edition appeared in Leipzig in 1872).
In 1848 and 1849 E. worked in Cologne for the Neue Rheinische Zeitung edited by Marx, and after its suppression he contributed, in 1850, to the Politisch-oekonomische Revue. He witnessed the uprisings in Elberfeld, the Palatinate and Baden and took part in the Baden-Palatinate campaign as aide-de-camp in Willich's volunteer corps. After the suppression of the Baden uprising E. returned as a refugee to England and re-entered his father's firm in Manchester in 1850.
He retired from business in 1869 and has lived in London since 1870. He assisted his friend Marx in providing support for the international labour movement, which arose in 1864, and in carrying on social-democratic propaganda. E. was Secretary for Italy, Spain and Portugal on the General Council of the International. He advocates Marxian communism in opposition to both "petty bourgeois" Proudhonist and nihilistic Bakuninist anarchism. His main work is The Condition of the Working-Class in England (Leipzig, 1845; new edition, Stuttgart, 1892), which, although one-sided, possesses undeniable scientific value. His Anti-Dühring is a polemic of considerable size (2nd ed. Zurich, 1886). E.'s other published works include Ludwig Feuerbach and the End of Classical German Philosophy (Stuttgart, 1888), The Origin of the Family Socialism: Utopian and Scientific (4th ed., Berlin, 1891). E. also published Vols 2 and 3 of Karl Marx's Capital and the 3rd and 4th editions of Vol. I, and contributed many articles to the Neue Zeit.
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There have been no donations for 8 days, and in this freezing cold, our situation is becoming more desperate every day.
We are struggling just to survive, without proper shelter or warmth. Please help us stay alive by supporting us so we can buy winter clothes and blankets.
You are our only hope. Even the smallest donation can make a real difference and help us endure these harsh conditions.
Please don’t leave us alone. 🙏 https://gofund.me/f6e9cc9d
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There have been no donations for 8 days, and in this freezing cold, our situation is becoming more desperate every day.
We are struggling just to survive, without proper shelter or warmth. Please help us stay alive by supporting us so we can buy winter clothes and blankets.
You are our only hope. Even the smallest donation can make a real difference and help us endure these harsh conditions.
Please don’t leave us alone. 🙏 https://gofund.me/f6e9cc9d
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text transcription
I was talking to a friend, and he was complaining about his job. He had this whole thing about how he’s so divorced from the work that he does, so disconnected from anything tangible, estranged from the products that he felt only tangentially involved in making. He has a boring office job and dicks around a lot, I guess. And this feeling was something that he’d been carrying with him for a long time, and he felt like no one talks about it, and it was, to him, one of the chief ills of society, the way that we have no connection to the work that we do. And he wished so much that we had a word for it, that people would talk about it.
“Oh, yeah,” I said. “Marx called that alienation of labor.”
“What?” he asked.
“You can google that phrase, ‘alienation of labor’ and you’ll get a ton of people talking about it,” I said. “It’s been a talking point for like, almost two hundred years.”
“They’re Marxists though?” he asked.
“Most of them, yeah,” I said.
He looked off into the distance, thinking about that. I was waiting for him to ask some questions, or for him to talk more about what he was feeling. “Well,” he said. “I guess I’ll get over it.”
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Join the national guard Participate in entirely pointless military occupation of city as a bizarre publicity stunt Get popped by former CIA death squad member
Cannot be taken seriously on any level
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